Showing posts with label dharma. Show all posts
Showing posts with label dharma. Show all posts

Thursday, July 28, 2011

Ocean Sunset



"Creation is only the projection into form of that which already exists." - The Bhagavad Gita

Wednesday, September 1, 2010

Day Thirteen {Meditation Challenge}: An Invitation to Tea

To honor the close of our summer vacation, we had a flower fairy tea party at sunset last night.  We made offerings of incense, lit a candle, and set the table with a dainty porcelain tea set.  I love honoring the special moments in our lives this way.  It draws us more deeply into the present and gives us a chance to really experience whatever it is we're feeling.

Last night I was feeling a mixture of emotions -- nostalgic about the end of summer and both excited and nervous about the new school year.  While A. poured tea, I noticed my fears and worries arising.  Then I remembered one of my favorite stories of the Buddha. It's a story about being present for all of our experiences and befriending ourselves through it all.  Tara Brach tells the story in her book, Radical Acceptance, excerpted below.   

Whether you're just joining us or if you've been practicing with us through the 14 Day Meditation Challenge, I hope you'll enjoy this story.  You might even consider putting a kid-friendly spin on it and re-telling it to your kiddos.  Enjoy!

“One of my favorite stories of the Buddha shows the power of a wakeful and friendly heart. On the morning of Buddha’s enlightenment Mara, the fearsome demon who symbolizes the shadow-side of human nature, fled in defeat and disarray. In Sanskrit “Mara” means “delusion” – that craving and fear that obscure our enlightened nature.  

But it seems that he was only temporarily discouraged. Even after the Buddha had embarked on his teaching career and become a revered figure throughout India, Mara continued to make unexpected appearances. Instead of driving him away, however, the Buddha would calmly acknowledge the demon’s presence saying, “I see you, Mara.”

He would then invite him for tea and serve him as an honored guest.  Offering Mara a cushion so that he could sit comfortably, the Buddha would fill two earthen cups with tea and place them on a low table between them. Mara would stay for awhile and then go, but throughout, the Buddha remained free and undisturbed.

You see, when Mara visits us in the form of troubling emotions or fearsome stories, we can say, “I see you Mara,” and clearly recognize the craving and fear that persists in each human heart. The objective is to see what is true and to hold what is seen with kindness. Our habit of being a fair-weather friend to ourselves – of pushing away or ignoring whatever darkness we can – is deeply entrenched…. We truly befriend ourselves when, rather than resisting our experience, we open our hearts and willingly invite Mara to tea.”

For more from Tara Brach including tips on meditation and Common Issues for Meditators, visit her website at: http://www.tarabrach.com

Wednesday, August 25, 2010

Day Six {Meditation Challenge}: Buddha Moon, Sacred Refuge


Buddha Moon, by Nicole Whitty

After my family was tucked in safely last night, I spent a little time outside under the full moon harvesting rosemary, snapdragons, and marigolds... and soaking up some of that delicious moonlight energy.

I've been listening nonstop to the Tara Mantra by Gabrielle Roth and the Mirrors these days, and as I collected my herbs, the words came easy.  "Om tare tutare ture soha."  In Tibetan Buddhism, this is the mantra of Green Tara.  Om represents Tara's sacred body, speech, and mind. Tare means liberating from all discontent. Tutare means liberating from danger - both external danger and the internal danger of delusions. Ture means liberating from duality.  Soha means "may the meaning of the mantra take root in my mind." (See this Wiki for more info.)

I've been reading that rosemary, snapdragons, and marigolds all have properties of protection.  Once inside, I made two little bundles while repeating the mantra.  I hung one in A.'s window and put the other on the meditation table in my bedroom.  Little rituals like these remind me that my home is a sacred place of refuge. When we practice holding ourselves and others in compassion, our heart becomes a sacred place of refuge too. 

For Day Six of our meditation challenge, try thinking of your heart this way -- as a place of security and compassion.  When you meditate today, sit with dignity and hold yourself with acceptance.  Forgive yourself for anything you're holding onto, picture yourself receiving love from your friends and family, and let that love radiate in your heart.  See your heart as a sacred chamber and go there.  Rest here for a while.  Breathe.  Take refuge.

Here's a quick guided meditation to help you share this practice with your kids.  Begin by having them sit cross-legged on the floor and taking a few normal breaths.  Ask them to feel their breath in their nostrils, then read:

"Imagine sitting between two people who love you.  One might even be an animal!  Feel their love flowing into you and filling up your heart.  You, as much as anyone in the whole world, deserve this love.  This love makes your heart a special place.  You can visit this place anytime you want.  Just close your eyes and breathe.  You are safe and you are loved." 

Be sure to share your experiences with us here.  I love hearing from you and hope your practice is going well.  Much love & light. 

Tuesday, August 24, 2010

Day Five {Meditation Challenge}: Being Present

For today's inspiration, I'm sharing the twelve minute dharma talk that I listened to this morning.  It's about being present -- being attentive and mindful to what's happening in the present moment.   Gil Fronsdal is a leading American Buddhist teacher; however, you certainly don't have to be Buddhist to enjoy this talk!


Being Present from Insight Meditation Center on Vimeo.

Gil has practiced Zen and Vipassana since 1975 and has a Ph.D. in Buddhist Studies from Stanford. He has trained in both the Japanese Soto Zen tradition and the Insight Meditation lineage of Theravada Buddhism of Southeast Asia. Gil was trained as a Vipassana teacher by Jack Kornfield and is part of the Vipassana teachers' collective at Spirit Rock Meditation Center. He was ordained as a Soto Zen priest at the San Francisco Zen Center in 1982, and in 1995 he received Dharma Transmission from Mel Weitsman, the abbot of the Berkeley Zen Center. He has been the primary teacher for the Insight Meditation Center in Redwood City, California since 1990. He is a husband and father of two boys.

Friday, August 20, 2010

Day One: Meditation Challenge {five steps to get started}

Zafu Meditation Cushion by OmMama on Esty
It's Day One of our fourteen day meditation challenge.  You're probably wondering where to begin or asking yourself, "how will I ever be able to sit still?" Here are five tips to help you get started.

The first step in a successful meditation practice is setting up space.  Choose a room or even just a corner that doesn't have a lot of traffic.  Clear out the clutter.  This is your sacred space and it should support your practice.

Consider adding a low table (or even a TV tray covered with a pretty cloth) to use for holding items that symbolize qualities you would like to embody through your meditation.  My table holds lavender (for calming), a candle (for insight), incense (as an offering of gratitude), and little stones balanced in a tower (for equanimity).  

Next, choose a cushion or pillow.  A couch cushion works just fine but as you continue to practice you might consider an organic buckwheat zafu like the one pictured above.  

The second step in a successful practice is choosing a good time to sit.  I prefer the mornings -- this helps me bring some of the stillness from my zafu into my day. Sitting at the same time each day will help your body get into a natural rhythm.

Step three is arriving on your cushion.  Wear comfortable clothes.  Cross your legs comfortably in front of you and sit with dignity.  (It's not necessary to sit in lotus.)  Relax your shoulders.  Place your hands gently on your thighs or consider holding them in a mudra.  Take a few moments to bring all of your awareness to this moment.  Feel your body settling in.  Fully arriving on your pillow will help your mind settle and make it easier to sit still.

Step four is noticing your breath.  Our breath connects us to each moment and acts as our anchor on (and off) the pillow.  Breathe normally through your nose and notice the sensation in your nostrils.  Relax your eyes and focus gently downward and a few feet in front of you.  

Step five is noticing what you feel.  Becoming aware of your experience (whatever that is) is the most important thing.  Hold yourself in compassion with non-judgmental acceptance.  As your thoughts arise, try watching them rather than letting your mind drift away with them.  When you realize that your mind has wandered, bring your focus back to your breath again.  The purpose is just to hold your seat and be present with whatever arises.

Try sitting for five or ten minutes the first day.  Remember that meditation is not about achieving a blissful, zoned-out state.  It's about becoming grounded in the moment and aware of your thoughts and feelings.  It's about learning to face whatever comes your way -- both in your mind and in your life.

When you go about your day, keep "holding your seat."  Bring your awareness back to your breath throughout the day.  For more information on starting a sitting practice, click here.  If you would like to sign up for our 14 Day Meditation challenge, click here.  If you have any questions, please do not hesitate to ask!

Much love & light to all!

Thursday, August 19, 2010

Retreat Within: 14 Day Meditation Challenge

The Inn at Schoolhouse Creek, Mendocino, CA

A few weeks ago, I had the honor of retreating with some lovely mamas to the Mendocino Coast.  This was this first in what we hope to be an annual woman's retreat.  

I came home feeling rejuvenated, relaxed, and renewed.  In the weeks that followed, I was inspired to get back into my yoga practice, succeed at a seven day raw-food cleanse, and re-commit to my meditation practice.

Most of all, I was able to carry the balance I re-claimed at our retreat into my daily life.  While I wish I could live by the sand, sea and botanical gardens, I realize that these things are just a backdrop.  The scenery that truly matters is within our own minds. Retreats and spiritual pilgrimages (think Eat, Pray, Love) are wonderful ways to connect with ourselves; however, tending to our inner-garden is something that we can do everyday -- right here at home.  

Mendocino Coast Botanical Gardens


In her poem, Risk, Anaïs Nin writes, "And then the day came, when the risk to remain tight in a bud was more painful than the risk it took to Blossom."  I think starting a meditation practice is a lot like this.  Each moment is a new chance to blossom.

It's been twenty-six days since I re-committed to my meditation practice. Two more weeks will make it forty days (an important number for Buddhists and Christians).  I've been sitting for at least thirty minutes every morning and haven't missed a day.  I feel grounded and balanced and grateful for the mamas who helped me get back to this place.  What's more, I've rediscovered that  "retreat" is a state of mind.  Each time we sit on our pillow, each time we connect with our breath, and each time we pause before we react, we take a little spiritual retreat -- we give ourselves a chance to rejuvenate and renew.

I'd like to invite you to join me on my home stretch to forty days by making a pledge to sit for the next fourteen days.  In the days that follow, I'll post instructions, tips, links, and other goodies to help you get started with a sitting practice.  

Please leave a comment here or send me an email at mettamama [at] yahoo [dot] com if you'd like to join the challenge.

[photo credits: Heather Sewell Rush & Karyl Averill]

Tuesday, August 17, 2010

Mindfulness Meditation for Kids & Families

When we practice paying attention on purpose to the unfolding of our lives, we see the ordinary miracles that give our lives meaning.  

Cultivating this mindful awareness promotes a deeper and more enduring sense of well-being found though simply being with whatever is happening in the present moment, with a recognition that it will pass and be replaced by a new experience in the next moment. (1) 


With mindfulness, we can feel our connection to the world, see that the light always follows the dark, and know that happiness is available right here in our everyday lives.  When we encourage our children to develop moment-to-moment awareness, we give them the opportunity to understand the greater context from which their lives emerge.We give them the opportunity to discover happiness moment by moment and day by day.

But how do we begin cultivating moment-to-moment awareness?  One tried and true method is through a daily meditation practice.  By sitting for just a few minutes each day, we can discipline our mind into becoming more connected to the present moment -- and less prone to becoming lost in worry and planning. 

Here are a few tips to get you and your kids started:
  • Find a quiet corner in your house and sit comfortably on the floor.  Consider placing a couch cushion on the floor and sitting cross legged there.
  • Relax your eyes.  Focus downward and a few feet in front of you.
  • Focus your attention on your breath and breath normally.  Feel your breath in your nostrils as you inhale and exhale.
  • Notice what you feel.  Becoming aware of your experience (whatever that is) is the most important thing.  Hold yourself in compassion with non-judgmental acceptance.
  • As your thoughts arise, try watching them rather than letting your mind drift away with them.  When you realize that your mind has wandered, bring your focus back to your breath again. 
The rule of thumb is that kids can generally sit for up to as many minutes as they are old.  Still, go with what works for you and your family.  For adults, try starting with just five or ten minutes.  

With practice, you'll be able to sit longer and bring the focused, relaxed attention cultivated on your pillow into your daily life.

(1) Kabat-Zinn 2003; Wallace and Shapiro 2006

Tuesday, August 10, 2010

A Wise Heart

We've been infusing our studies with the dharma since preschool.  Along with trips to Green Gulch Farm Zen Center and Spirit Rock Meditation Center we incorporate gathas, mantras, mindfulness exercises, the Eightfold path, the Brahma Viharas, and the Pāramitās into our studies.  We've worked out a pretty elaborate system over the years and it's been a real joy.  A. will be six on Thursday and she seems to truly enjoy this aspect of our home studies.  

At present, I'm writing a curriculum (based on our home studies) that follows the changing seasons and invites parents to engage in their child's inner-world.  Each month, we look at a virtue (compassion, loving-kindness, joy in others, equanimity, patience, generosity, wisdom, etc) and explore how nature is the best teacher.  I thought I'd share a bit of our routine here for all of you who are considering homeschooling or wondering how to incorporate your spiritual path into your daily schedule.

We start each day by lighting a candle and making an offering of incense in the kitchen. Then we listen to mantras and cook together.  A. sets the table and we eat quietly to set a focused tone for the school-day.  She either draws or plays while I clean up -- but not with anything noisy, digital, or electric.  I encourage stillness in the morning and have found that the less riled up she is before we start our day, the better.

Next it's Circle Time.  We sit on our zafus facing one another in the classroom and start our day with this gatha:

We are the leaves of one tree
We are the waves of one sea
The time has come for us to live as one

After the morning verse, I say a cheery little prayer such as, "Mother Nature, Universe, gods and goddesses, buddhas and bodhisatvas, ancestors, and fairies -- we're calling on all of the energies of the earth to be present in our classroom today... help our hearts grow wise so that we may know peace within and create peace here on the earth.  Blessed be, so be it, and let it be so!"

Then I say, "let us enjoy breathing together," ring our little gong, and we sit for a few breaths to focus and really arrive in the classroom.  I encourage A. to listen to all of the sounds, feel her breath in her nostrils, and notice all of her feelings.   Sometimes we'll lay on our backs with stones on our bellies and watch the stones rise and fall with our breath.  Other mornings, I ask her to listen to the gong and raise her hand when the sound has completely vanished.

Next, I invite A. to go to her "Creative Infinity"  -- the creative center of our being where the universe comes from.  Here, we look for a virtue in the form of an animal totem to "bring back" to the classroom and keep with us all day.  Some of A.'s favorites are the Cheetah of Loving-kindness and the Deer of Compassion.

After Creative Infinity comes Sharing Time.  We pass a basket of sticks and stones between us - each selecting one as a "talking stick" or a "stillness stone."  I invite A. to share anything she wants -- a difficult feeling, a story, or a favorite toy.  I usually share the calender and then use the rest of my share to introduce, review, or expand on a dharma or mindfulness unit.

Then it's time for the Main Lesson.  For Kindergarten we alternated between Language Arts and Math and I usually used an archetypal story to introduce new letters, words, phonics, numbers, or math concepts (i.e. King Plus and Queen Minus).  After drawing the story in her Main Lesson Book, singing the spelling of new words, or marching out the math facts, it's time for a little movement.

One of our favorites is a chant that we've added asanas (yoga poses) to:

Earth my body (mountain pose)
Water my blood (five pointed star pose)
Air my breath (standing prayer/pranam)
And fire my spirit (clap hands and wave them above your head)

Then it's lunch time.  While I prepare our food, she has playtime inside.  We usually set the table and recently started a new ritual of setting our food down by the kitchen alter for blessings before we eat (that's Saraswati, the goddess of creativity and learning, in the picture frame).  

Here's a great little gatha to make lunch more mindful:

Earth who gives to us this food
Sun who makes it ripe and good
Dear Earth, dear Sun
By you we live,
Our loving thanks
To you we give.

After lunch it's outside time.  I try to incorporate some Earth Science into our outside time but sometimes A. just plays.  After an hour or so, it's back in for an afternoon lesson.  I use this time for art, music, dance, yoga, science, or social studies. We alternate through these subjects throughout the week and I'm always amazed at how they integrate so naturally with the morning lesson.

We end each school day with a verse that I found in the Oak Meadow Kindergarten Syllabus.  I've expanded it and added yoga poses:

I can be as small as a small, small seed (child's pose)
I can be as tall as a tall, tall tree (tree pose)
As strong as a mountain (mountain pose)
As brave as can be (warrior III)
Because I'm a Goddess (goddess pose)
Can't you see!

One of the greatest things about educating at home is making it personal.  Incorporating our spiritual path into our studies with gathas, mantras, and mindfulness exercises has helped us strengthen our connection with one another (and with the earth) and deepened our awareness about the larger context from which our lives emerge.  What's more, this holistic method of incorporating core subjects with our spiritual path sets a framework for keeping our minds and hearts integrated.  I believe this is a path to cultivating more than intellect... it is a path to a wise heart.  

Sunday, August 8, 2010

Finding the Feminine

I was chatting with a dear friend recently, when she mentioned something about her personal deity, Artemis.  We follow similar paths and see the earth herself as a living, sacred, manifestation; however, I'm more of a pantheist and she's more of a polytheist.  We don't squabble over the details though.  Instead we embrace what we share.

I had all but forgotten that she had a personal deity and my initial reaction was something like a five year old in a toy store, "I want a personal deity too!"

She went on to tell me about the process of discovering the goddess who would be her guide and the gratitude she holds in her heart now that she's found her.  In the days that followed, I decided to keep my heart open to the notion of discovering my own personal deity.  What mama doesn't need a little guidance from the divine feminine?  

To me, gods and goddesses are states of consciousness that we are all capable of becoming.  They are archetypes telling the story of the cosmic drama that plays out in our lives again and again.  They exist within us and beyond us as energies upon which we can call to be present in our hearts, in our minds, and in our lives.  They are sacred because there is nothing that is not sacred.  Every element of nature, every vibration, every thought is sacred.  Every beam of sun and each blade of grass is a sacred manifestation. 

In the days that followed our conversation, I kept my eyes open for signs of goddesses making themselves known to me.  I opened this month's Yoga Journal and found a mantra to the goddess of abundance and prosperity, Lakshmi.  Lakshmi is one of my favorite Vedic goddesses and I've actually been using her mantra all year.  Could she be my personal deity?  No, I don't think so... but I'm still calling on her just the same.

Then I thought of an article, Mothers of Liberation, that I'd recently found at Tricycle.  Here, Miranda Shaw explores "some of the many powers, symbols, and stories of the often overlooked and misunderstood [Buddhist] pantheon."  I discovered Vasudhara, Hariti, and Vajrayogini -- a divine yogini, compassionate, all-knowing, and supremely blissful. 


Could Vajrayogini be my personal deity?  Maybe.  She's my kind of goddess.  Still, I decided to keep my heart and mind open to the process.  I remembered Prajnaparamita, the Buddhist Sophia and compassionate mother of bodhi.  I remembered Prithvi, the Earth Goddess who rose up to witness Buddha attaining enlightenment under the bodhi tree.  Could Prithvi be my personal deity?  I love this idea because nature is the teacher I look to most. 

Later that night, I found myself on Etsy searching handmade items with the keyword, "goddess."  Amongst other pretty things, a silver necklace jumped out at me.  Taking a closer look, I realized it is an exact replica of the necklace I wear nearly every day -- a gift from my mother-in-law who described it as a Buddha.  Yet here, in an extreme close up view, I saw something that could mean only one thing -- breasts!  The necklace I've been wearing is not the Buddha... it is a buddha -- and a female buddha at that!

Over the next few days I searched though images and symbols on my bookshelves and on the internet.  The female buddha I've been wearing is the goddess Tara.  Tara is the mother of liberation, a bodhisattva, and in the Buddhist tradition, "Tara is actually much greater than a goddess -- she is a female Buddha, an enlightened one who has attained the highest wisdom, capability and compassion. . . one who can take human form and who remains in oneness with every living thing." [from: http://www.goddessgift.com/goddess-myths/goddess_tara_white.htm] 

As I told this story to my daughter, I remembered one of our favorite books, There Is a Flower at the Tip of My Nose Smelling Me by Alice Walker.  As it turned out, this entire time, there has been a goddess around my neck wearing me.

That's how it always is, I think.  Like in the famous poem, Footprints in the Sand by Mary Stevenson, we may not know it, we may be unconscious of it, but the goddess is always wearing us -- is always carrying us.  We are her, every bone in our body, every hair on our head, each flower, each tree, each beat of our heart, each breath -- all expressions of something sacred... all forms born from the creative energy of Mother Earth.  

I've taken this discovery back to my zafu and each morning I feel myself dissolving back into her.  She is Tara, she is Prithvi, she is Vajrayogini.  She's Mary and Artemis and Ostara too.  She is me and she is you.  She is our daughters and she is the very earth upon which we step.   

I'm still keeping my heart open to discovering an aspect of her to be my guide.  I don't want to be too hasty; although, Tara does seem like the obvious option.  More importantly, I'm remembering that to walk on the earth is to press our feet against the life-giving goddess herself.  This is why we must live skillfully and practice peace in every step.  All life is interdependent and flowing from the same source, rising and falling, constantly becoming.  Each of us is one element of a greater whole and beneath our stories and our habitual reactions exists a quiet observer dissolving back into the luminous nature of the One.

Wednesday, July 21, 2010

The Art of Non-Doing

Sometimes the best thing we can do for ourselves and for those we love is put down the to-do list and let go a little.  For many of us, the results-driven world makes that a difficult task.  One place I can usually cultivate a little mindful non-doing is in the tub.  The bubbles, the warmth, the calm of the water all have a way of restoring balance.  Yesterday's art project taught me that we don't even need to get our whole body in the tub to reap the benefits.  

We began with an afternoon walk and collected stones that were round, semi-flat, and stacked easily.  We brought the stones home, washed them, and then I filled the tub with warm, soapy water.  The girls wrapped their stones tightly with wool, then dipped them in the bubbly tub.  When wet, the wool shrinks around the stones.  The process of dipping, squeezing, and swirling the wool-covered stones in warm soapy water might calm even the most cantankerous kid.  It didn't take long before the girls were immersed fully in the moment.  Anything can be an exercise in mindfulness.  

We started with solid colors.  Then we went back and added little wisps of additional color.  I reminded the girls that this project was about the process more than it was about the end result.  As they worked, they learned that they couldn't force the wool to take the shape they wanted nor could they try to create too specific a design with the colors.  The best results came from letting go and allowing the result to manifest in its own time.  This is the art of non-doing.  When we let go of our attachment to the results, we are free to enjoy the process.

As Jon Kabat-Zinn writes in, Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life, "Non-doing doesn't have to be threatening to people who feel they always have to get things done.  They might find they get even more "done," and done better, by practicing non-doing."  

Too often, we sacrifice the joy of this moment for some distant objective.  We are already half way into the next moment before this moment ends.  Yet, enjoying our life requires that we are present for it.  Our striving, our constant doing, stands between us and our joy.  Non-doing may be a lost art in today's world; nevertheless, it's an art this home-educator intends to keep in the classroom.



Tuesday, July 13, 2010

Lovebugs of Compassion

Today was the first day of our summer home school co-op.  Our July mindfulness unit is compassion and we kicked off our studies with a discussion about what the word means.  The girls did a great job naming examples. They said:
 
Understanding
Loving speech
Caring
Feeling other people’s feelings
Comforting others when they are sad
Empathy
A soft heart
Saying Namaste!

After circle time, I read the story of Kuan Yin from The Lady of Ten Thousand Names: Goddess Stories from Many Cultures retold by Burleigh Muten.  Kuan Yin is the goddess of compassion and her name means, "She Who Hears the Cries of the World."   

In this telling of her story, Kuan Yin starts her life as a princess who wants nothing more than to spend her days praying for the sick and nursing underfed animals back to health.  When she chooses a life in a nunnery over her father's wish for her to marry, her father burns the nunnery to the ground.  When she escapes the fire, he orders her execution.  The princess wakes from the sleep of death in the land of the gods where she earns her name, "She Who Hears the Cries of the World" by looking down to Earth and assisting those in trouble.


One day, she hears the cries of her own father and, despite his treatment of her, she goes to his rescue.  Because her heart was full of nothing but pure love, she is able to heal the king of his malady by sacrificing herself.  The Earth trembles, rainbow-colored clouds gather over the palace, the scent of lotus blossoms fill the air, and flowers rain down on Earth.  Kuan Yin rises into the sky like the round golden moon, spreading her glowing light all over the Earth.  From that day forward, the king shared his wealth with the kingdom, no one ever went hungry, and healers were always available for the sick.


The girls took picture notes while I read the story.  We talked about practicing to have a heart that holds nothing but love and how letting go of anger softens our heart and brings peace into the world.  Then they shared their pictures and answered a few listening comprehension questions.


Next it was time for a little movement.  The girls declared themselves "love bugs of compassion" and proceeded to buzz around the house giggling.  After a little silliness, it was time for some yoga.  With gratitude for her life-giving energies, we giggled our way through a few rounds of sun salutations.


For the last part of our day, we put our compassion into action with a little community service project that I'm organizing through Children Creating Change.   I'm connecting kids with nursing home pen pals at the local home where A. gives piano recitals twice per year.  The girls know that they may never get a letter in return but they're sending pictures and notes to bring a little cheer into the lives of some special grandmas.  If your child would like to adopt a grandma or grandpa, please post a comment below and I'll happily facilitate the connection.


The girls just finished eating fresh raspberries from our favorite local farm... and were convinced this one was a heart-shaped raspberry of compassion.  Now they're back in the classroom giggling and coloring.  Their little squeals remind me that compassion comes in many colors and is as essential as knowledge.  The Dalai Lama once said, “Each of us in our own way can try to spread compassion into people’s hearts. Western civilizations these days place great importance on filling the human 'brain' with knowledge, but no one seems to care about filling the human 'heart' with compassion."  I couldn't agree more and look forward to nurturing a little more compassion with these lovebugs this summer.

Tuesday, June 1, 2010

Wisdom Teachings in the Internet Age



The first ever Wisdom 2.0 conference, held April 30th-May 2nd in Silicon Valley, brought together staff from Google, Twitter, Facebook and other technology companies, along with Zen teachers and neuroscientists to explore living with wisdom in our technology age.
The list of speakers is here.  Be sure to sign up for their e-newsletter, join their Facebook page, or follow them on Twitter to learn about more Wisdom 2.0 events.

In this thought provoking panel discussion, Malika Chopra (Intent.com), Alana Kornfeld (Huffington Post Living), Susan Kaiser Greenland (The Mindful Child and Mindfulness Together), Mary Ann Brusset (Spirituality & Practice.com), and moderator by Tami Simon (Sounds True) discuss how can we use the tools that are now available to us in the twenty-first century for maximum raising of consciousness and responsible dissemination of the wisdom teachings.

It's well worth the hour to watch through the end where the panel discusses the challenges and opportunities that online communities face in creating meaningful experiences and how the wisdom and light discovered online might translate into our three-dimensional lives.

Sunday, April 25, 2010

The Earth in Us

Our Earth Week began with a day-trip to the ocean on the Thursday before Earth Day.  In the days prior, my morning meditation had been infused with a new sense of devotion, of love for the feminine, life giving, creative energies of Earth.  At the same time, a dear friend from out-of-state came for a visit, and we met at The Ren Brown Collection Gallery in Bodega Bay for Mayumi Oda's Feminine Buddhas exhibit.  It wasn't until we returned home that night that I realized the Sanskrit word for goddess is "devi" and it was probably no coincidence that I'd been feeling an opening in my heart, a sense of dev-otion to the feminine, leading up to our trip to the ocean.  

Friday was a beautiful morning so we hopped in the golf cart and headed out for breakfast.  Along the way, we noticed that the water at the lake was perfectly still; bright and blue glowing glass.  We pulled into the marina to watch the sky reflecting on the water.  Just then, six goslings came waddling to the edge of the lake with mama and papa close by their sides.

The morning was so still, so calm, that we came back and enjoyed breakfast picnic-style by the water.  By then the goslings had gone so we set up camp at a nearby lakeside park.  After breakfast, it was time for a little yoga with a sequence we call Earth-Body link.  The sun moved overhead and the morning gave way to afternoon.  It was time to hit the books.  We cruised back home but it was too late.  We'd been bit by the outside bug.  


"Mama, I want to go back to Little Beach."


I couldn't have agreed more.  So we packed up our school supplies and went back to the little lakeside park.  This was the beginning of a new Om School tradition that we're keeping alive: Outdoor Fridays.  

On Sunday, we continued our Earth Week with family a trip to the walking trails and botanical gardens at Skyline Wilderness Park.  After a little picnic lunch, we enjoyed learning about the trees and wildflowers native to our area.  Skyline is an amazing park with picnic grounds, a disc golf course, an archery range, a social center, tent, RV and horse camping, a barn and arena for equestrian use and, of course, the amazing native plant garden filled with beautiful old trees, redwoods, cottonwoods, oaks, and flowering jewels like wild lilac and dogwood.  Our favorite is a two-hundred year old Valley Oak... in her presence, time slows down and all worries fade.

Monday, we took school outside again for some sacred garden time and began our studies with Chapter 39, Protecting the Earth, from my favorite book, Thich Nhat Hanh's, Touching the Earth.  Here, the Zen Master asks us to let the mountains and the rivers be our witness as we promise to protect the earth and "transform garbage into flowers" and produce the energy of understanding and love.  We also read chapter 21, Earth, from Starhawk's, Circle Round and learned abot Gaia, the ancient Greek goddess whose name means, "Earth" and discussed the interdependence of all life.  Next, it was time for more traditional academics including writing complete sentences using proper punctuation and spelling.  Then, A. asked if we could hike around the land near our house pick up garbage.  It seems that all of our dirt loving and goddess worshiping is paying off! 

Tuesday the rain came and we stayed inside for our studies.  We put our new words on the board (up, us, under, until, upon, use, umbrella, unicorn, and unite), learned about the prefix "uni," and read chapter 39, Oneness with the Earth, from Thich Nhat Hanh's Touching the Earth in which Thay says, "I see everywhere the four elements of earth, water, fire, and air, and how they interrelate with everything and inter-are in me.  I shall touch the earth and remain close to the earth to see that I am one with Mother Earth; I am one with the sunlight, the rivers, the lakes, the ocean, and the clouds in the sky."  We also read "Growing: a Story" by Diane Baker and followed the life of a tomato seed from planting to blooming to becoming a living part of a little girl's body.

On Wednesday, we enjoyed a little extra mindfulness practice in our morning circle and sat, eyes closed, listening for outside sounds.  We heard the wind, the leaves in the trees, and a number of different birds.  Then, with our minds focused and still, we hit the books and the piano.  A. learned to play a new song (a difficult one with alternating hands and both melodic and harmonic intervals).  She read, The Maple Tree -- a story from the Oak Meadow Kindergarten syllabus (intended for the parent to read the child!), finished two new math worksheets with sums through 18 and rounding numbers to the nearest hundred, and made a pretty little Earth Collage.  

Later we read chapter 41 from Touching the Earth, The Earth as a Solid Place of Refuge and learned the story of Buddha facing the Mara under the Bodhi tree.  As Buddha sat in meditation reaching enlightenment, Mara appears as a demon and tells Buddha that he is declaring enlightenment for himself and earth as his realm. He points to his legions saying, "What I say is true. These are my witnesses. Who will believe that you speak the truth? Who will be your witness?" Undisturbed in his meditation, Buddha reached down and touched the earth.  I love this story and think it is a beautiful illustration of taking refuge in the earth -- and of earth as a place of solidity and acceptance.

Thursday was Earth Day proper and, after making offerings of wildflowers and seashells from our beach day to the earth goddess  Gaia, we rallied the local troops for a clean-up day at the creek.  Seeing these little smiling faces engaged in service made my heart sing.  When we get our kids involved young, they learn that honoring the earth is as essential as brushing their teeth.  (Ignore either and they'll go away.)  After the work was done, the kids splashed around a bit and we released rosemary, with wishes for the earth, downstream.  

Rosemary is the herb of remembrance, birth, and rebirth.  The name rosemary, which comes from the Latin, meaning "dew of the sea," hails back to its ancient origins. For centuries, it has been a symbol of friendship and hundreds of years ago it was dipped in gold, tied with a ribbon, and given as a keepsake at weddings. (from: http://www.sallybernstein.com/food/columns/gilbert/parsley_sage.htm)   I hope the kids will remember this loving gesture.  We are the newcomers to this community and I feel honored that such wonderful mamas have welcomed us into their fold and shared this special day with us. 

On Friday, we came full circle -- back to our little lakeside spot for a spelling test and a math test.  A. spelled all of her words correctly and has learned a number of little tricks and clues for remembering math facts.  We read, The Magical Seed by Lawrence Williams from the Oak Meadow Kindergarten syllabus.  This is a sweet short story that illustrates the cyclical journey of a seed, from earth to apple tree, and back to earth again... the same journey each of us makes in our lifetime.  

The great Zen Master Dogen wrote, "The whole moon and the entire sky are reflected in one dewdrop on the grass."  They're also reflected in the still morning waters of lakes and streams and in the wide, bright eyes of our children.  When we see that the four elements of the cosmos are the same elements in our body, we learn to honor both.  

By taking time to notice the little things, to see the hidden connections, to see the whole earth and the entire cosmos in ourselves, we create space in our heart for devotion... for real reverence for this beautiful blue and green earth that is our mother and our home... that is the one thing we all have in common.  By connecting with the earth, we see where we come from and to where we are going.  By touching the earth, we can release our fears and worries, take refuge in her solidity, and discover a lightness of our spirit that affords real freedom.  

Deep peace to all.
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